And this brother-servant told the speaker: “You must denounce this one.” And the speaker, not believing himself to be committing a sin, said: “And so, I denounce.” That brother-servant also told the speaker that he should preserve purity and chastity, but if he could not do so, it was better to be done secretly than publicly. And since he completely refused to do it, the receptor, seeing his resistance, said to him: “Will you swear to me that if asked by any of the brothers you would say that you had made this denouncement, provided that I allow you not to make it?” And the newly received answered “yes”, and promised that if he was questioned by any of the brother of the said Order he would say that he had performed the said denouncement. Posted on August 27, 2008 by Fr. Then the newly accepted brother at the demand of the said recipient denounced Him verbally, but not in his heart. Nereus and Achileus, and Stephanus, cardinal presbyter of St. Ciriacus in Therminis, and Landolf, cardinal deacon of St. Angel, declare through this official statement directed to all who will read it that since our most holy father and lord Clement, by divine providence the supreme pontific of the holy Roman and universal church, after receiving the word of mouth and also clamorous reports from the illustrious king of France and prelates, dukes, counts, barons and other subjects of the said kingdom, both noblemen and commoners, along with some brothers, presbyters, knights, preceptors and servants of the Templar order, had initiated an inquiry into matters concerning the brothers, [questions of Catholic faith] and the Rule of the said Order, because of which it suffered public infamy, the very same lord Pope wishing and intending to know the pure, complete and uncompromised truth from the leaders of the said Order, namely brother Jacques de Molay, grandmaster of the Order of Knights Tempar, brother Raymbaud de Caron, preceptor the commandaries of Templar Knights in Outremer, brother Hugo de Pérraud, preceptor of France, brother Geoffroy de Gonneville, preceptor of Aquitania and Poitou, and Geoffroy of Charny, preceptor of Normandy, ordered and commissioned us specifically and by his verbally expressed will in order that we might with diligence examine the truth by questioning the grandmaster and the aforementioned preceptors – one by one and individually, having summoned notaries public and trustworthy witnesses. He testified that it has well been forty years or thereabouts since he was accepted into the Order of Knights Templar by brother Amaury de la Roche, the preceptor of France in Étamps of the diocese of Sens, in the chapel of the local Templar commandery. He also said that although he himself instructed brothers of the order whom he initiated to join with other brothers, nevertheless he never did that, nor heard that anyone else commit this sin, except for the two or three brothers in Outremer who were incarcerated for this in Castle Pilgrim. Chinon, August 17-20, 1308 In the name of the Lord, amen. We ordered Robert de Condet, cleric of the diocese of Soissons, a notary by apostolic power, who was among us together with notaries and witnesses listed below, to record and make public as evidence these confessions, as well as each and every thing described above that occurred in front of us, the notaries and the witnesses, and also everything done by us, exactly as it is shown above, and to validate it by attaching our seal. When asked whether other brothers of the Order were accepted into the Order in the same way as he was, he said that he believed that the same was done to others as it was done to him at the time of his described initiation. Example sentences with "Chinon Parchment", translation memory. When asked whether he accepted others into the Order, he replied that he did many times, and that he accepted more people than any other living member of the Order. (Courtesy author) States the Parchment: “When he (de Molay) was asked whether he had confessed to these [heretical allegations] due to a request, reward, gratitude, favor, fear, hatred or persuasion by someone else, or the use of force, or fear of impending torture, he replied that he did not. Noun. The Pope wrote in the above Chinon Parchment: “We hereby decree that they are absolved by the church and may again receive Christian sacraments.” Signor Forgione said that the Pope had failed to make this absolution public because the scandal of the Templars had aroused extreme passions and he feared a church schism. Chinon Parchment - Wikipedia The Knights Templar Absolution: The Chinon Parchment and the History of the Poor Knights of Christ. The speaker also said that his denunciation did not come from the heart, but from the mouth. Astonishingly, the Vatican sat on key documents relating to the trial of the Knights Templar for seven hundred years until author and Vatican archivist Barbara Frale uncovered the so-called Chinon Parchment and made her … Kindle Customer. When the newly received did not wish to do so, the receptor placed his own hand over the depiction of the cross and said: “At least spit on my hand!” And since the received feared that the receptor would remove his hand and some of this spit would get on the cross, he did not want to spit on the hand with the cross being near. When he was asked whether he had confessed due to a request, reward, gratitude, favor, fear, hatred or persuasion by someone else, or the use of force, or fear of impending torture, he replied that he did not. This was done on the year, indiction, month, day, pontificate and the place indicated above, in our presence and the presence of Umberto Vercellani, Nicolo Nicolai de Benvenuto and the aforementioned Robert de Condet, and also master Amise d’Orleans le Ratif, notaries public by the apostolic power, as well as pious and distinguished brother Raymond, abbot of the Benedictine monastery of St. Theofred, Annecy diocese, master Berard de Boiano, archdeacon of Troia, Raoul de Boset, confessor and canon from Paris, and Pierre de Soire, overseer of Saint-Gaugery in Cambresis, who were gathered specifically as witnesses. And this receptor, after bestowing the cloak of the Knights Templar upon the this newly received member, showed him the cross depicted in some book and said that he should denounce the one whose image was depicted on that cross. Rough translation of an obscure document that seems to demonstrate that the leaders of the Order of the Knights Templar were pardoned by papal investigators. He said however that he did not know that for sure since when these things took place the newly received were taken aside so that other brothers who were present in the building would neither see nor hear what went on with them. When asked about the sin of sodomy, he replied that it was never imposed on him and he never committed it. This brother Hugo, having sworn as indicated, and being diligently questioned said about the manner of his initiation that he was received in London at local Templar commandary, in its church. English translation. The Chinon Parchment found the Knights Templar Innocent of Heresy. 2001 Discovered. When diligently questioned regarding the spitting on the cross, the practice of kissing, the vice of sodomy and the worshipped head, he replied that he knew nothing of it. In the early 14th century, aDer a long series of defeats in the Levant, the Order was charged with heresy by King Philip IV of France. When asked whether he knew if all brothers of the said Order were initiated in the same manner as he initiated others, he said that he did not know for sure about others, only about himself and those whom he initiated, because brothers are initiated in such secrecy that nothing can be known other than through those who are present. He also said that he confessed about the denunciation of the cross which he had done during the ceremony of induction and about being forced to do so by the brother performing the ceremony, to the Patriarch of Jerusalem of the time, and was absolved by him. When he was asked whether he had said these things due to a request, reward, gratitude, favor, fear, hatred or persuasion by someone else, or the use of force, or fear of impending torture, he replied that he did not. You are able to see this clearly written in the translation of the Chinon Parchment when it says at the end of each investigation done on individual Templars, “…had denounced in our presence the aforesaid and any other heresy, swore in person on the Lord’s Holy Gospel and humbly asked for the mercy of absolution, restoring him to the unity with the Church and reinstating him in communion of the faithful … new English translation. Then he said that the next day he revealed this to the bishop of Carpentras, his blood relative, who was present in the said place, and the bishop told him that he had acted wrongly and committed a sin. 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