The meaning therefore is: “Make trial, when you first enter, whether your entertainers will cheerfully submit to hear you. The long discussion combines Marcan and Q material (Mk 3:22–30; Lk 11:19–20, 23; 12:10). Then, the subject being taken up again at their arrival in the city, the method of ἐξέτασις is prescribed to them in Matthew 10:12-13. They will lie and say all kinds of evil things against you because you follow me. (AG) 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. Remember, marriage was a social expectation in the Jewish culture. Tuesday, February 14, 2017 "What great blessings there are for the people that are treated badly for doing good! Whoever receives the messengers of God into his house confers the highest honor upon himself, and not upon the preacher, whose honor is from God, and who comes with the blessings of life eternal to that man and his family who receives him. The … 27 And if I drive out demons by Beelzebul,(DH) by whom do your people(DI) drive them out? Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. (M) 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. • Are rejected by their own people (Exodus 2:14; Matthew 13:55-58). 21 “Woe to you, Chorazin! 12. ", 12.Salute it. (BP) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. In it Jesus answers a question about marriage and divorce, and he reinforces God’s desire for permanence in marriage. 16 “I am sending you out like sheep among wolves. Sure, there will always be theological revisionists who will seek to distort such passages in order to promote their agenda, such as the homosexual activists. A formal blessing, as well as a greeting. Matthew 10:12. ἀσπάσασθε, salute) i.e. [d], 2 When John,(AW) who was in prison,(AX) heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come,(AY) or should we expect someone else?”, 4 Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy[e] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Matthew chapter 10 KJV (King James Version) 1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (BZ), 28 “Come to me,(CA) all you who are weary and burdened, and I will give you rest. Here is what the text says:This is a message from John the Baptist to the Jewish people who came to be baptized by him in the Jordan River.The words of John are sometimes used by modern teachers who want to defend the idea that those who don’t have good works will end up in hell. Now let’s read Matthew 8:12, “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Let’s read this verse out of the J.B. Phillips translation, which makes the meaning a little clearer. No, those who wear fine clothes are in kings’ palaces. If any shall reject, depart from them immediately, and, so far as lies in your power, withdraw your salutation.”. Matthew 5:10-12. 5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. For I tell you that their angels in heaven always see the face of my Father in heaven." Woe to you, Bethsaida! Matthew 5:8(NASB) Verse Thoughts. (BG) 14 And if you are willing to accept it, he is the Elijah who was to come. But Christ meant nothing more than that persons unmarried ought to have this for their object, that, being freed from all cares, they may apply themselves more readily to the duties of piety. By the time of Jesus, people were no longer called "Canaanites." The long discussion combines Marcan and Q material (Mk 3:22–30; Lk 11:19–20, 23; 12:10). The fact of a relationship between kingdom people and persecution is visible in Matthew 5:10-12. (G), 2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.(H). MATTHEW 10:12. He wrote the first gospel account of the life of Jesus. and he will proclaim justice to the nations. (I) 6 Go rather to the lost sheep of Israel. 10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits(F) and to heal every disease and sickness. This would be introduced by an act of courtesy in the form of saluta- tion. ‘The house’ they might enter, whether it was the house of one really worthy was to be tested. 11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?' 26 If Satan(DG) drives out Satan, he is divided against himself. (BH) 15 Whoever has ears, let them hear.(BI). * Except for a minor detail, Matthew here follows the LXX, although the meaning of the Hebrew (“the coastlands will wait for his teaching”) is similar. Matthew 11:12 “From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. 15 Aware of this, Jesus withdrew from that place. He never left men in any doubt what would happen to them if they chose to follow him. Matthew 3:10 is the tenth verse of the third chapter of the Gospel of Matthew in the New Testament. First of all, Jesus is speaking about marriage and divorce, Matthew 19:3-10, not about homosexuality. When they enter into an house, (so, idiomatically, E. V.,) they are to salute it: and if on enquiry it prove worthy, then &c. See notes on ch. Many believe that John the Baptist is teaching about hell in Matthew 3:10-12. It signals that God loves Gentiles as well as Jews—that God’s plan of salvation includes Gentiles too. Matthew chooses "Canaanite" on purpose: not … In the only Service of our Prayer Book which is provided for private ministration,—if we except Private Baptism, and the communion for the Sick,—the command expressly runs, ‘When any person is sick, notice shall be given thereof to the Minister of the Parish, who coming into the sick person’s house, shall say, Peace be to this house, and to all that dwell in it.’ The Minister is to say it with a humble consciousness and assurance that God’s peace is committed to him. (S) Therefore be as shrewd as snakes and as innocent as doves. Matthew 10:12. εἰς τὴν οἰκίαν] This does not mean the house at which you arrive (de Wette), but that which belongs to him whom, on inquiry, you find to be worthy of you (Matthew 10:11), and where, if the owner is worthy, you are to stay until you remove to another locality. 37 For by your words you will be acquitted, and by your words you will be condemned.”(DR), 38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign(DU) from you.”(DV). Jesus will not force Himself on anyone, but when the religious Jews turned Him down, He turned to the Gentiles. (N) 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. [b] 30 And even the very hairs of your head are all numbered. 9 Then what did you go out to see? Text. Mark, in writing for Gentile readers, states the converse also, Mk 10:12). Nor scrip for your journey This the Jews call (lymrt) , "tarmil": and which their commentators F14 say, is a large leathern bag, in which shepherds and travellers put their food, and other things, and carried with them, hanging it about their necks; so that the disciples were neither to carry money with them, nor any provisions for their journey: Jan 8, 2020 Dec 12, 2019 by Editor in Chief. Whoever becomes humble like this child is the greatest in the kingdom of heaven. So then, they will be your judges. 12. • Come out of Egypt (Exodus 2:15; Matthew 2:15). Matthew 10:11 Whatever town or village you enter, find out who is worthy there and stay at his house until you move on. 33 But whoever disowns me before others, I will disown before my Father in heaven. Many look at this verse and say: “ah! NIV, Storyline Bible, Comfort Print: Each Story Plays a Part. ( F) and to heal every disease and sickness. and a smoldering wick he will not snuff out. Copyright © 2019 by Zondervan. 25 Jesus knew their thoughts(DF) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. Matthew 10:13 If the home is worthy, let your peace rest on … The salutation, as the words that follow imply, was the familiar, “Peace be with thee—Peace be to this house” (Luke 10:5). Your disciples are doing what is unlawful on the Sabbath.”(CI), 3 He answered, “Haven’t you read what David did when he and his companions were hungry? Matthew 10:11 "And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence." “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. (CV) 17 This was to fulfill(CW) what was spoken through the prophet Isaiah: 18 “Here is my servant whom I have chosen,    the one I love, in whom I delight;(CX)I will put my Spirit on him,(CY)    and he will proclaim justice to the nations.19 He will not quarrel or cry out;    no one will hear his voice in the streets.20 A bruised reed he will not break,    and a smoldering wick he will not snuff out,till he has brought justice through to victory.21     In his name the nations will put their hope.”[j](CZ), 22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. (DL) 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(DM) or in the age to come. "But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day." He called a child, whom he put among them, and said, 'Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. And when ye come into an house — or “the house,” but it means not the worthy house, but the house ye first enter, to try if it be worthy. Peace be to, &c. Heb. ‘Peace be to this house.’. Matthew 10:12, ESV: "As you enter the house, greet it." Matthew 10:12, NLT: "When you enter the home, give it your blessing." 13 For all the Prophets and the Law prophesied until John. Matthew 10:32 Parallel Verses [⇓ See commentary ⇓] Matthew 10:32, NIV: "Whoever acknowledges me before others, I will also acknowledge before my Father in heaven." 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