The scene is Jesus in the house of one of the rulers of the Pharisees. Luke 2:1-7 is an account of the birth of Jesus. In watching the selfish scrambling for the chief seats, it suddenly appeared to Jesus that the unseemly thing going on in his presence was typical of a far greater sin on the part of that same class of people. Commentary, Luke 14:1, 7-14, Emerson Powery, Preaching This Week, WorkingPreacher.org, 2013. Workbook on Luke Page #4 Bible Study Questions on the Gospel of Luke Introduction: This workbook was designed for Bible class study, family study, or personal study. Luke’s interest was not historical. Geldenhuys affirmed that this verse does not deny either a resurrection of the wicked or the fact of its being simultaneous with the resurrection in view here. September 1, 2013. Who is this, if not Christ? Hence, the situation demands that an ambassage be sent and peace negotiated, and with whom? Geldenhuys said this means "One should not invite such persons EXCLUSIVELY. For I say unto you, That none of those men which were bidden shall taste of my supper. They can do this in two ways: (1) They can consider the facts. Spence pointed out that Herod had divorced his first wife, the daughter of a powerful Arabian prince, in order to marry Herodias, which precipitated a war between them. Luke 3:7-14 contains the specific call to repentance by John top certain individuals of the multitude who had come out to see him in the wilderness. Bible > Bible Commentary; Wesley’s Explanatory Notes; Luke; Luke 14; John Wesley’s Explanatory Notes << Luke 13 | Luke 14 | Luke 15 >> (Read all of Luke 14) Verse 3 [3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? As Hobbs said, "They did not want to admit that they valued their law and property more than they valued a man; but their attitude spoke louder than their words. Based upon the chemical fact that sodium chloride CANNOT lose its taste, that salt "(cannot) ever lose its peculiar pungency and power to hinder corruption," Bliss concluded that "no true subject of regenerating grace ever has or ever will become utterly void of new life. As Henry said, "All that take upon them a profession of religion, undertake to build a tower. Luke’s *Gospel tells the story of the life and work of Jesus. The weekly . The anger of the master of the house is the same as the anger of the king (Matthew 22:7), and in both parables it is the anger of God for their rejection of the Son of God which is indicated. Then said he unto him, A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. The reference in Luke 10:34 is to a pandocheion or a public lodging-place, clearly a public place where the wounded could be fed and cared for by the innkeeper. Luke: The Man Christ Jesus. And behold, there was before him a certain man that had the dropsy. Furthermore, note the inference in "When he that hath bidden thee cometh"! Had they not indeed usurped the chief seats in the theocracy for themselves, the honor always going not to the worthy, but to the arrogant usurper? "Nay, 5th. Luke 14 Commentary, One of over 110 Bible commentaries freely available, this commentary is filled with great exegesis and written by the best British Bible scholars of the time. A more honorable man than thou ... What an irony is this! In prison, Paul says, ‘only Luke is with me’ (2 Timothy 4:11). For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. Boles insisted that "These are not flimsy and ridiculous excuses, as some have sought to make them, but the most important excuses that could be given. And the servant came and told his lord these things. 1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.. 2 And, behold, there was a certain man before him which had the dropsy.. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?. Luke 12:14 - But He said to him, 'Man, who appointed Me a judge or arbitrator over you?' Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” Raphelius, on Mark 3:2, has proved from a variety of authorities that this is a frequent meaning of the word: - clam et insidiose observare, quid alter agat - to observe privately and insidiously what another does. These words are a definite suggestion that God intends to redeem from earth "a certain number of souls." You can find the best commentary on Luke for you using the tools on the right side. "[16] Adam Clark wrote: Spence thought that "Jesus did not mean to forbid our entertaining those whom we love. 1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 4:14 to 9:50. www.easyenglish.bible. Luke 14:15-24. Verse 26 is particularly important because loyalty to Christ is the issue in this context. And he took him, and healed him, and let him go; All of the details of this parable and the one following are inert factors. Luke 14 Resources - Multiple Sermons and Commentaries; Luke 14:1-14 Jesus the Confronter - Steven Cole; Luke 14:1-6 The Healing Savior vs the Hypocritical System - John MacArthur; A MAN WITH DROPSY JUST HAPPENS TO DROP IN FOR DINNER! He immediately left the treasury, without taking the smallest article with him! Thus Jesus identified himself with the Father in heaven and himself as the one giving the supper, and the supper as the kingdom he came to set up. In the case of this last, a marriage did exempt the bridegroom from the war (Deuteronomy 24:5; 20:7), but not from a feast it was his duty to attend. But they held their peace. Luke 14 Resources - Multiple Sermons and Commentaries; Luke 14:1-14 Jesus the Confronter - Steven Cole; Luke 14:1-6 The Healing Savior vs the Hypocritical System - John MacArthur; Luke 14:1-6 The Way Our Lord Kept the Sabbath - R A Torrey; ANOTHER SABBATH DAY CONFRONTATION. Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor. EXEGESIS: LUKE 14:1-6. 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or … In eating and drinking, people feel generally less restraint than at other times, and are apt to converse more freely. Luke 14:7-24 (Luke 14:7) When he noticed how the guests chose the places of honor, he told them a parable. We must carry our own cross (14:27). Christ used many of his illustrations on various occasions and for the purpose of making different points. And they could not answer again unto these things. The man who can take such an advantage over one of his own guests must have a baseness of soul, and a fellness of malice, of which, we would have thought, for the honor of human nature, that devils alone were capable. He was often Paul’s companion in his travels. The cross was not an implement of irritation or inconvenience. Hateth ... as applied here to father, mother, wife, etc., means "to love less," and is void of the sentiments usually associated with that word today. Like any other passage in the Bible, this one cannot be understood or applied if contextual information is ignored. This parable represents the absurdity of those who undertook to be disciples of Christ, without considering what difficulties they were to meet with, and what strength they had to enable them to go through with the undertaking. LUKE 14 COMMENTARY EDITED BY GLENN PEASE Jesus at a Pharisee’s House 1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not? ) "[4], "The Jews took only two meals on week days, but they had three meals on the sabbath";[5] that extra meal was celebrated after the morning worship and was the big meal of the entire week. Jesus healed a man on the Sabbath and challenged the religious experts regarding their enforcement of the Sabbath (based on human tradition). Luke 3:7-14. Persecution tends to produce much mischief and confusion in the world. 1829 ), Jesus concluded this remarkable teaching ; and he turned, and whom... What is the one following are inert factors declaration of war. `` [ ]. Let him hear 14 and more earth `` a certain number of souls ''... 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