He who speaks against a brother, or judges his brother, speaks against the law, and judges the law; but if you judge the law, you are not a doer of the law, but a judge [of it.] 8 But all these things are [merely] the beginning of birth pangs. 3 For through the grace given to me I say to every man among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (Romans 12:3). 6 For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to [the will of] God (1 Peter 4:6). We have heard Bible teachers speak of these events, separated by at least 2,000 years, as mountain peaks which the prophets saw in close proximity. Even the Gentile Christians would naturally look to the spiritual fathers of the Church at Jerusalem, the center whence the Gospel had emanated to them, for counsel wherewith to meet the pretensions of Judaizing Christians and heretics; and Peter, always prominent among the apostles in Jerusalem, would even when elsewhere feel a deep interest in them, especially when they were by death bereft of Paul's guidance. 1 Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, 2 saying, “There was in a certain city a judge who did not fear God, and did not respect man. 38 Whether he comes in the second watch, or even in the third, and finds [them] so, blessed are those [slaves]. Indeed, it is serving the other as though they were Christ (see Matthew 25:31-40). So Peter is saying, ‘If a man has the duty of preaching, let him preach not as one offering his own opinions or propagating his own prejudices, but as one with a message from God.’” Barclay, p. 256. 9 Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations on account of My name. 6 And you will be hearing of wars and rumors of wars; see that you are not frightened, for [those things] must take place, but [that] is not yet the end. Like our Lord, Peter has much to say about things to come. They were already introduced "into" (so the Greek, 1 Peter 5:12 safe standing-ground. I prefer the view previously stated. 2, p. 63], he mentions both Epistles; and [Commentary on Psalm 3 and on John], he mentions 1 Peter 3:18-21 TERTULLIAN [Antidote to the Scorpion's Sting, 12], quotes expressly 1 Peter 2:20 1 Peter 2:21 [Antidote to the Scorpion's Sting, 14], 1 Peter 2:13 1 Peter 2:17 EUSEBIUS states it as the opinion of those before him that this was among the universally acknowledged Epistles. I took a seminary student along with me, and because we were both wearing suits, the family greeted us eagerly. Every Christian has been divinely gifted for service. That is because we are living in the same age our Lord commenced in His first coming, which He will bring to consummation in His second. Sin is “covered” by privately confronting sin, hopefully in a way that results in repentance, but if not, in removal from fellowship. The internal evidence is equally strong. It is only when we see the affairs of earth in the light of eternity that we see them in their proper proportions; it is when God is given his proper place that everything takes its proper place.” William Barclay, The Letters of James and Peter (Philadelphia: The Westminster Press, [rev. Over the years our family has been privileged to open our home to a number of Christians. The first is becoming aloof to the return of our Lord so that we are caught up with the world and with the things of the present and thus fail to make heavenly things our treasure and our priority (see 1 Corinthians 7:29-35 for Paul’s exhortation). 7 For those who sleep do their sleeping at night, and those who get drunk get drunk at night. Indeed, in 2 Peter, he feels the necessity of explaining the apparent “delay” in the fulfillment of prophetic promises. It demands everything a man has of mental and spiritual energy . Choose a chapter and verse from '1 Peter' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . (2) To “cover sins” is not to “cover up” sin. And so we did. Soberness is the opposite of drunkenness. 9 Be hospitable142 to one another without complaint. He sees this delay as consistent with past delays (see 2 Peter 3:5-6). Peter writes that spiritual gifts are to be employed in serving one another (verse 10). In our text, Peter first reminds us that we are living on the edge of eternity. Peter therefore exhorts his readers to persevere in their love one for another: 8 “Above all140 cherish for each other a love that is constant and intense.… ”141. 11 Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies …. Passage Display : 1 Peter 4:8: Among other things, love does not gossip about the sins of others. 1 Let love of the brethren continue. 45 Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? The realization of future bliss as near causes him to regard believers as but "strangers" and "sojourners" here. He exhorts us to be hospitable, without grumbling. 10 As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God. . 8 I tell you that He will bring about justice for them speedily. In the New Testament, the destruction of Jerusalem is also a temporal judgment which anticipates the great coming judgment on Israel--the Great Tribulation. Often, this is because we have ceased to be sober and sane, especially in relationship to the end of all things: 1 What is the source of quarrels and conflicts among you? 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